ลูกชายของฉัน Sanctuary – มรดกโลกทางวัฒนธรรม

นี่คือการเสียสละที่สถานที่ของราชวงศ์จำปา, เช่นเดียวกับหลุมฝังศพของกษัตริย์หรือเจ้าชายจำปา. My Son Sanctuary is considered one of the centers of the major shrines of Hinduism in Southeast Asia and the unique heritage of its kind in Viet Nam.

ที่ตั้ง

My Son Sanctuary located on Duy Phu commune, Duy Xuyen district, Quang Nam Province, from Da Nang City to My Son sanctuary about 69 km and the Tra Kieu Citadel about 20 กม., are comprised of many Champa temples, in a valley diameter about 2 กม., surrounded by the hills.

ลูกชายของฉัน Sanctuary

ลูกชายของฉัน Sanctuary

Usually people tend to compare this Holy Land with complexes other major temples in Southeast Asia, like Borobudur (Java, Indonesia), Pagan (Myanmar), Angkor Wat (Cambodia) and Ayutthaya (Thailand). Since 1999, My Son Sanctuary was chosen as one of the world heritage by UNESCO. Currently, it was the Prime Minister of Vietnam brings into the ranking list 23 national monuments are particularly important.

ลูกชายของฉัน Sanctuary 1

ลูกชายของฉัน Sanctuary 1

History of My Son Sanctuary

My Son is probably beginning building in the fourth century. For many centuries, this sanctuary is adding towers and turrets, and has become the main ruins of Champa culture in Viet Nam. In addition to the ceremony, which the monarch access to the Gods, My Son was the center of culture and beliefs of the Champa dynasty and is the burial place of kings, priests much power.

ลูกชายของฉัน Sanctuary 2

ลูกชายของฉัน Sanctuary 2

The first vestiges found marked the era of King Bhadravarman I (ruled from 381 ไปยัง 413), the king who build a Sanctuary to worship Shiva and Linga. My Son greatly influenced by India both in architectureembodied in the towers are immersed in the glorious past, and culturereflected in the flow of the ancient Sanskrit inscriptions on the stela.

ลูกชายของฉัน Sanctuary 3

ลูกชายของฉัน Sanctuary 3

Based on the tablets of other texts, we know where there has been a first temple was made of wood in the fourth century. More than two centuries later, the temple was destroyed in a major fire. At the beginning of the seventh century, King Sambhuvarman (ruled from 577 ไปยัง 629 ปี) used bricks to rebuild the temple still exists to this day.

ลูกชายของฉัน Sanctuary 4

ลูกชายของฉัน Sanctuary 4

The Kings then continue remodeling the old temples and built new temples to worship the Gods. Ceramic materials are good for keeping the memory of a people mysterious and construction techniques of the Cham tower until now remained a mystery. People still have not found the appropriate answer to the material cohesion, brick kilns and method of construction.

ลูกชายของฉัน Sanctuary 5

ลูกชายของฉัน Sanctuary 5

The towers and tombs dating from the seventh century to the fourteenth century, but the excavation results indicate the Cham kings were buried here from the fourth century. Whole structure is over 70 units. My Son Sanctuary is the center of the religious and cultural state of Champa as the nation’s capital is Tra Kieu.

Architecture of My Son Sanctuary

Art and architecture through temples layout brings great influence of Indian style. Sanctuary composed of many clusters towers, each cluster layout, tower has a main tower (Kalan) in the middle and many small towers surrounded. Klan often worships Linga (generation) or Shiva statue. Each front of cluster tower is a tower gate (gopura), followed by vestibular (mandapa), works with a functional arrangement where gifts and ritual dancing. Aside from being an architect is always facing North (direction fortune Kuvera), 1 หรือ 2 rooms, called Kosa Grha for storage and food puree.

ลูกชายของฉัน Sanctuary 6

ลูกชายของฉัน Sanctuary 6

The tower is a pyramid, a symbol of the Holy spirit peak Meru, home of the Hindu Gods. Gate tower often turning eastward to receive sunlight. Many towers have so beautiful architecture with the gods are decorated with a variety of motifs. Most of these buildings are now decaying, but here it remains, sculpture, plaques marked the heyday of the legendary Champa dynasty.

ลูกชายของฉัน Sanctuary 7

ลูกชายของฉัน Sanctuary 7

The main temple at My Son worship a linga or the image of Shivathe protector of Champa kings. These people pray often going round the tower under clockwise direction on a small path.

ลูกชายของฉัน Sanctuary 8

ลูกชายของฉัน Sanctuary 8

Conservation of My Son Sanctuary

The first conservation work took place in 1937 by the French scientist. In the period from 1937 ไปยัง 1938, the temple A1 and small temples around it was restored. อย่างไรก็ตาม, many towers and tombs (including combination A with A1 tower was once so magnificentincluding the main tower A1 24 meters high and 6 secondary tower around, destroyed in 1969) was destroyed in the war.

ลูกชายของฉัน Sanctuary 9

ลูกชายของฉัน Sanctuary 9

ลูกชายของฉัน Sanctuary 10

ลูกชายของฉัน Sanctuary 10

In the period from 2002 ไปยัง 2004, the Ministry of Culture and Information of Vietnam spent about 7 พันล้าน VND (440,000 ดอลล่าร์) for emergency restoration projects My Son Sanctuary; a UNESCO project supported by the Italian government in the amount of USD 800,000 and restoration efforts has funding from Japan are now contributing to prevent their deterioration. The restoration work at the World Monuments Fund also contribution. Some of which are likely to collapse.

โดยเลอ Thuc

ลูกชายของฉัน Sanctuary – มรดกโลกทางวัฒนธรรม
5 (100%) 3 คะแนนโหวต

ความคิดเห็นล่าสุด

  1. Christina Nguyen เมษายน 7, 2017

ทิ้งคำตอบไว้